Tag: peace

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584: CONTEMPORARY WARS THROUGH THE LENS OF GALTUNG’S THEORY

 

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My Article published on the Life of Soldier website on 17 Jan 25

 

In the 21st century, war and conflict have evolved significantly. From interstate wars to protracted civil conflicts, the causes and consequences of contemporary violence are deeply complex. Johan Galtung, a peace and conflict studies pioneer, provides a theoretical framework uniquely suited to analyse these modern wars. His conflict theory, encompassing the conflict triangle, structural and cultural violence, and distinctions between negative and positive peace, offers hope for a comprehensive understanding of conflicts and pathways to resolution. This article explores how Galtung’s theory can be applied to analyse and address contemporary wars, focusing on cases such as the Russia-Ukraine war and the Israel-Hamas conflict.

 

Galtung’s Conflict Theory

 

Johan Galtung’s Conflict Theory is foundational peace and conflict studies framework. Galtung, a Norwegian sociologist and the discipline’s founder, developed theories to understand conflict dynamics and pathways to sustainable peace. His most influential contributions include the conflict triangle, the concepts of structural violence, and distinctions between negative peace and positive peace.

 

 

Galtung’s Conflict Triangle. Galtung describes conflict as having three interrelated components, often visualised as a triangle. The first component, the Attitudes (A), includes the perceptions, emotions, and assumptions that parties hold about each other, usually shaped by prejudice, fear, or hatred. The second Behaviour (B) is the actions taken by parties, such as violence, protests, or negotiations. The third segment is the Contradictions (C), i.e. the underlying incompatibilities or structural issues, such as resource disputes or unequal power distributions. For sustainable peace, all three corners of the triangle must be addressed. Resolving the structural root causes (contradictions) without addressing hostile attitudes or violent behaviour might lead to a fragile and temporary resolution.

 

Types of Violence. Galtung expanded the concept of violence beyond direct physical harm. He categorised violence as direct, structural, and cultural. Direct violence is observable physical or verbal aggression, such as war, assault, or terrorism. Structural violence is indirect harm embedded in societal structures, such as poverty, discrimination, and inequality, which systematically disadvantage certain groups. Lastly, cultural violence is the result of cultural norms and values that justify or legitimise violence, such as ideologies, religions, or traditions that perpetuate oppression. Structural and cultural violence often underpin direct violence. Addressing these forms of violence is essential for creating lasting peace.

 

Negative Peace vis-a-vis Positive Peace. Negative peace is the absence of direct violence (e.g., a ceasefire or truce). While it stops immediate harm, underlying issues may remain unresolved. On the other hand, positive peace is a holistic state where structural and cultural violence is also eliminated, leading to a just and equitable society. Peace-building efforts should aim for positive peace by transforming societal systems and relationships rather than ending immediate hostilities. Achieving positive peace not only stops violence but also addresses the root causes of conflict, creating a more stable and just society.

 

Conflict Transformation. Unlike conflict resolution (which seeks to end conflict) or conflict management (which seeks to control it), Galtung emphasises conflict transformation, which involves addressing the root causes and creating conditions for long-term peace and harmony. At the heart of Galtung’s theory, this approach is crucial for understanding and resolving contemporary wars, enlightening us about the importance of addressing the underlying issues and keeping us informed about the complexities of peace and conflict studies.

 

Multilateral organisations like the UN can use Galtung’s theory to design peace processes and post-conflict rebuilding efforts. Analysing Inequalities can help identify systemic injustices that contribute to conflicts. Education and advocacy can provide a lens to critique cultural norms and challenge violent structures.

 

Understanding Russia-Ukraine War through Galton’s Conflict Theory

 

Analysing the Russia-Ukraine war through Johan Galtung’s Conflict Theory offers a structured way to understand the root causes, dynamics, and potential pathways to resolution. We can dissect this complex conflict by using Galtung’s conflict triangle, concepts of violence, and distinctions between negative and positive peace.

 

Galtung’s Conflict Triangle. The three components—contradictions, attitudes, and behaviour—highlight the interplay between the conflict’s structural roots and immediate manifestations.

 

    • Contradictions (Structural Causes). Historically and geopolitically, Ukraine’s position as a buffer zone between Russia and the West (NATO/EU) has created long-standing tensions. Russia perceives NATO expansion as a threat to its security, particularly with Ukraine’s aspirations for NATO/EU membership. Russia’s annexation of Crimea in 2014 and the conflict in Donbas (eastern Ukraine) reflect disputes over territorial sovereignty and self-determination. Control over natural resources, pipelines, and strategic ports, particularly in Crimea and the Black Sea, adds to the structural causes.

 

    • Attitudes (Perceptions and Narratives). The Russian perspective is a historical closeness to Ukraine influenced and shaped by shared cultural, linguistic, and religious ties. Its nationalist rhetoric frames Ukraine’s Western alignment as a betrayal and existential threat. The Ukrainian perspective points to a strong drive for independence and self-determination, with resistance to Russian domination. It sees growing alignment with Western values and institutions as a pathway to sovereignty and development.

 

    • Behaviour (Observable Actions). Observable actions include Russia’s military invasion of Ukraine and Ukraine’s resistance through armed defence. They also include international diplomacy, appeals for Western support, sanctions on Russia, military aid to Ukraine, and diplomatic efforts to de-escalate the conflict.

 

Types of Violence. Galtung’s framework identifies direct, structural, and cultural violence in the war.

 

    • Direct Violence. This includes military aggression, missile strikes, sieges, and combat operations resulting in civilian and military casualties. It resulted in the displacement of millions of Ukrainians due to attacks on civilian areas.

 

    • Structural Violence. Economic disparity between regions (e.g., eastern Ukraine vs. the rest of the country) exacerbates local grievances. Russian control of occupied areas imposes governance that marginalises Ukrainian identity and rights. Western sanctions against Russia, while aimed at reducing aggression, create hardships for ordinary Russians, particularly marginalised groups.

 

    • Cultural Violence. Both sides use propaganda and rhetoric in the form of nationalist narratives that justify violence or delegitimise the opponent’s position. Competing narratives about Ukraine’s identity and sovereignty deepen the divisions.

 

Negative Peace vs. Positive Peace. Negative Peace (Ceasefire/Absence of war), i.e. a cessation of direct violence, might be achieved through ceasefires or peace agreements, but without addressing underlying causes, hostilities could reignite (e.g., post-2015 Minsk Agreements). Positive peace (Structural Transformation) would be achieved by acknowledging Ukraine’s sovereignty while addressing security concerns for Russia. An inclusive framework would have to be created to address ethnic and linguistic diversity in Ukraine (e.g., the rights of Russian-speaking minorities). Trust must be rebuilt through cultural and educational exchanges to counter divisive narratives. Institutional reforms would ensure economic and political stability in Ukraine, reducing vulnerabilities to external manipulation.

 

Conflict Transformation Strategies. Galtung’s emphasis on conflict transformation rather than resolution suggests a need for holistic approaches.

 

    • Multi-Level Dialogue. Engaging Russia, Ukraine, NATO, and other stakeholders in genuine negotiations prioritising long-term stability over short-term gains. Including civil society and regional actors in peace-building efforts.

 

    • Rebuilding Trust and Cooperation. Addressing Russian fears of NATO expansion with security guarantees. Establishing international frameworks for shared governance of contested areas like Crimea or Donbas.

 

    • Economic and Social Reconstruction. International support is needed to rebuild Ukraine post-war and ensure equitable development. Addressing energy dependency and economic grievances that fuel tensions.

 

    • Countering Cultural Violence. Challenging nationalist and antagonistic narratives through media, education, and cultural initiatives. Promoting shared historical understanding and reconciliation efforts.

 

Through Galtung’s lens, the Russia-Ukraine war is not just about military aggression but a deep-rooted conflict shaped by structural inequalities, hostile attitudes, and geopolitical contradictions. Achieving sustainable peace requires moving beyond negative peace (ceasefire) to positive peace (addressing root causes). This would involve transforming systems of inequality, reframing narratives, and fostering cooperative international relations.

 

Understanding Israel-Hamas War through Galtung’s Conflict Theory

 

Understanding the Israel-Hamas conflict through Johan Galtung’s Conflict Theory allows one to analyse the underlying causes, ongoing dynamics, and potential paths toward resolution. This protracted and deeply rooted conflict can be delved into by applying Galtung’s conflict triangle, concepts of violence, and distinctions between negative and positive peace.

 

Galtung’s Conflict Triangle. Its three components—contradictions, attitudes, and behaviours—offer a framework for examining this conflict.

 

    • Contradictions (Structural Causes). The conflict over land, particularly Israel’s occupation of Palestinian territories (West Bank, Gaza), is a core issue. The blockade on Gaza and disputes over East Jerusalem exacerbate tensions. Differing claims to the same land are based on historical, religious, and political narratives. Palestinians in Gaza face significant restrictions under the Israeli blockade, including limited access to resources, employment, and healthcare. Ongoing settlement expansions in the West Bank undermine the viability of a two-state solution. Divisions within Palestinian leadership (e.g., Hamas in Gaza and the Palestinian Authority in the West Bank) hinder cohesive representation in negotiations.

 

    • Attitudes (Perceptions and Narratives). Israeli perspective highlights the fear of existential threats, given Hamas’s stated aim of opposing Israel’s existence and history of attacks on civilians. A perception that security measures, including the blockade and military actions, are necessary for survival. Palestinian perspective includes resentment over dispossession, systemic inequality, and perceived denial of their national and human rights—narratives of resistance against occupation and framing Israeli actions as colonial and oppressive. Decades of violence, asymmetric power dynamics, and failed negotiations have entrenched mistrust and hostility on both sides.

 

    • Behaviour (Observable Actions). This includes Israeli military operations, airstrikes, and ground incursions in Gaza. Hamas rocket attacks on Israeli cities and other forms of armed resistance. Cycles of escalation and de-escalation are often influenced by external actors (e.g., the U.S., Egypt, and Iran).

 

Types of Violence. Galtung’s classification of violence highlights the multifaceted nature of the conflict.

 

    • Direct Violence. Examples of direct violence are physical attacks and bombings by both sides, resulting in civilian and combatant casualties. Indiscriminate rocket fire from Gaza targeting Israeli cities. Military operations destroyed in Gaza and loss of life.

 

    • Structural Violence. The blockade on Gaza restricts freedom of movement, trade, and access to essential services, contributing to widespread poverty and humanitarian crises. Settlement expansions in the West Bank create conditions of displacement and inequality—unequal access to legal rights, resources, and political representation for Palestinians.

 

    • Cultural Violence. Religious and nationalist narratives that justify actions on both sides. For example, it claims that divine rights grant exclusive control over the land—narratives framing the “other” as inherently violent or illegitimate. Educational materials and media perpetuate stereotypes and deepen divisions.

 

Negative Peace vs. Positive Peace.  Negative Peace (Absence of Direct Violence), i.e. temporary ceasefires or truces, has been achieved through external mediation but failed to address root causes. Examples include the 2021 ceasefire and previous agreements mediated by Egypt or Qatar.  Whereas Positive Peace (Structural and Cultural Transformation) would involve addressing underlying issues, such as Lifting the blockade on Gaza, enabling economic and social development, halting settlement expansion, ensuring equitable access to resources and establishing mechanisms for coexistence, justice, and reconciliation.

 

Conflict Transformation Strategies. Galtung’s emphasis on conflict transformation suggests a need for systemic and relational changes.

 

    • Addressing Structural Causes: Internationally mediated solutions to establish a fair and sustainable framework for coexistence, such as a two-state or one-state solution; economic initiatives to improve living conditions in Gaza and the West Bank.

 

    • Rebuilding Trust and Addressing Narratives. Promoting dialogue initiatives between Israeli and Palestinian communities. Countering hate speech and fostering narratives highlighting shared humanity and potential for coexistence.

 

    • Inclusive Negotiations. Engaging all stakeholders, including Hamas, despite its controversial designation as a terrorist organisation by many countries, to ensure meaningful representation. External Mediators: Leveraging the influence of regional powers (e.g., Egypt, Turkey) and international actors (e.g., the U.S., UN) to facilitate equitable negotiations.

 

Through Galtung’s lens, the Israel-Hamas conflict highlights a deeply rooted struggle involving structural inequalities, hostile attitudes, and cyclical violence. Sustainable peace requires addressing direct, structural, and cultural violence and transforming the systems and narratives perpetuating the conflict. Moving toward positive peace would involve creating conditions for justice, equity, and mutual recognition.

 

Conclusion

 

Johan Galtung’s conflict theory provides a valuable framework for analysing and addressing contemporary wars. By examining contradictions, attitudes, and behaviours and addressing direct, structural, and cultural violence, pathways to sustainable peace can be imagined. While challenges remain significant, a focus on positive peace can transform cycles of violence into opportunities for reconciliation and coexistence. These contemporary war studies illustrate the urgency and relevance of applying Galtung’s insights to modern conflicts, offering hope for a more peaceful future.

 

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Contemporary Wars Through The Lens Of Galtung’s Theory

 

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References and credits

To all the online sites and channels.

References:-

  1. Galtung, Johan, and Dietrich Fischer. Constructive Conflict: From Escalation to Resolution. Lanham: Rowman & Littlefield, 2013.
  1. Galtung, Johan. Peace by Peaceful Means: Peace and Conflict, Development and Civilization. Oslo: PRIO, 1996.
  1. Barash, David P., and Charles P. Webel. Peace and Conflict Studies. Thousand Oaks: Sage Publications, 2018.
  1. Ramsbotham, Oliver, Tom Woodhouse, and Hugh Miall. Contemporary Conflict Resolution: The Prevention, Management and Transformation of Deadly Conflicts. Cambridge: Polity Press, 2016.
  1. Menon, Rajan. Conflict in Ukraine: The Unwinding of the Post-Cold War Order. Cambridge, MA: MIT Press, 2015.
  1. International Crisis Group. Russia and Ukraine: Preventing Further Escalation. Crisis Group Europe Report No. 260, 2022.
  1. Khalidi, Rashid. The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917–2017. New York: Metropolitan Books, 2020.
  1. Human Rights Watch. Israel-Palestine: Events of 2022. Human Rights Watch Annual Report, 2023.
  1. Stockholm International Peace Research Institute (SIPRI). Global Conflict Trends and Analysis. Accessed December 2024. https://www.sipri.org.

Disclaimer:

Information and data included in the blog are for educational & non-commercial purposes only and have been carefully adapted, excerpted, or edited from reliable and accurate sources. All copyrighted material belongs to respective owners and is provided only for wider dissemination.

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512: PEACE AND SECURITY IN SOUTH ASIA: BANGLADESH AND MYANMAR

 

 

My Article published on IIRF (Indus International Research Foundation) site

 

South Asia is one of the world’s most populous and geopolitically significant regions. A complex web of ethnic, religious, political, and territorial disputes makes maintaining peace and security in the region a big challenge. Bangladesh and Myanmar, two key countries in this region, face specific regional stability challenges. These include ethnic conflicts, refugee crises, political instability, and militant threats. Both nations’ security dynamics also have wider implications for neighbouring countries, especially India, China, and Southeast Asia.

 

Critical Issues

 

Ethnic Conflicts and the Rohingya Crisis. Myanmar’s Rohingya Crisis has been one of the most significant security challenges in recent years. The Rohingya Muslim minority in Myanmar’s Rakhine State has faced decades of persecution, which culminated in a military crackdown in 2017 that was widely condemned as ethnic cleansing. Over 700,000 Rohingya fled to neighbouring Bangladesh, creating one of the largest refugee crises in recent history. Bangladesh provided temporary refuge in the Cox’s Bazar area. The strain on its resources, coupled with fears of radicalisation and the Rohingya population’s vulnerability, raised concerns over the long-term security and stability of the region. The inability to repatriate the Rohingya to Myanmar due to Myanmar’s refusal to guarantee safety, citizenship, or basic rights continues to fuel tensions.

 

Myanmar’s Political Instability and Civil War. Myanmar’s political situation worsened after the military coup in February 2021, which ousted the civilian government led by Aung San Suu Kyi and re-imposed military rule. The coup triggered widespread civil disobedience movements, violent military crackdowns, and growing armed resistance by ethnic militias and the newly formed People’s Defense Forces (PDF). The country is now in the grips of a low-intensity civil war, where several ethnic armed groups (Kachin, Karen, Shan, etc.) have intensified their fight for autonomy. The instability in Myanmar has made it a hotspot for human rights violations, arms smuggling, and cross-border tensions. The situation has created refugee flows into neighbouring countries, particularly Thailand and India, and has raised fears that Myanmar could become a haven for terrorist networks and drug trafficking.

 

Islamic Extremism and Terrorist Threats. Bangladesh has faced sporadic issues with Islamic extremism, with groups like Jamaat-ul-Mujahideen Bangladesh (JMB) and other more minor factions trying to radicalise youths. These groups have been responsible for attacks on secularists, bloggers, and foreigners, raising concerns about the growth of extremism in a relatively moderate Muslim-majority country. Although the Bangladeshi government had taken steps to curb militancy, the risk of radicalisation within specific sectors of society, particularly in refugee camps (housing the Rohingya), poses a long-term threat to regional security.

 

Border Management and Illegal Activities. Bangladesh-Myanmar border areas have been hotspots for illegal activities, including arms trafficking, human trafficking, and drug smuggling. The porous borders and the lack of effective governance in these areas complicate efforts to maintain peace and security. The spread of narcotics such as methamphetamines from Myanmar into Bangladesh and other neighbouring countries has become a severe issue, contributing to organised crime and funding insurgent groups.

 

Geopolitical Competition and Influence. South Asia is an arena for geopolitical competition between major powers like China, India, and the United States. All of these powers have interests in maintaining stability in the region but also pursue policies driven by strategic competition. China’s growing influence in Bangladesh and Myanmar complicates regional dynamics. Myanmar’s military regime has long had close ties with China, which provides diplomatic support and economic investments. Meanwhile, Bangladesh has also seen increased Chinese investment, primarily through the Belt and Road Initiative (BRI). India, which has historical and strategic ties with Bangladesh and shares a long border with both countries, seeks to counterbalance Chinese influence. India supports the return of democracy in Myanmar, but its ability to directly influence the political outcomes in either country remains limited. The United States has also increased its attention on South Asia as part of its Indo-Pacific strategy, which aims to contain China and promote democratic governance. Washington has imposed sanctions on Myanmar’s military leaders post-coup, but it is also seeking to strengthen ties with Bangladesh, particularly in areas of security cooperation and economic development.

 

Enhancing Peace and Security

 

 

Regional Cooperation and Multilateral Engagement. Addressing the interconnected security challenges in Bangladesh and Myanmar requires robust regional cooperation. Organisations like SAARC (South Asian Association for Regional Cooperation) and ASEAN (Association of Southeast Asian Nations) can play a role in conflict resolution, refugee management, and addressing cross-border threats such as terrorism and trafficking. ASEAN, of which Myanmar is a member, has struggled to mediate the crisis post-coup. However, ASEAN’s efforts to establish dialogue with Myanmar’s military and other stakeholders must be enhanced to prevent the country’s further isolation and encourage a peaceful resolution. Bangladesh can benefit from broader multilateral forums like BIMSTEC (Bay of Bengal Initiative for Multi-Sectoral Technical and Economic Cooperation), which includes Myanmar, to promote economic cooperation and discuss transnational security threats.

 

Resolving the Rohingya Crisis. The Rohingya refugee crisis is central to the peace and security dynamics between Bangladesh and Myanmar. Bangladesh’s diplomatic efforts to resolve the crisis should focus on resolving the issue through the United Nations, ASEAN, and bilateral talks with Myanmar. More significant international pressure on Myanmar is needed to ensure a safe and dignified repatriation process for the Rohingya. However, this will require Myanmar’s willingness to provide citizenship rights and security guarantees.

 

Combating Extremism and Transnational Terrorism. Bangladesh must continue its successful counter-terrorism initiatives, such as intelligence sharing, policing reform, and de-radicalisation programs, to mitigate the threat of extremism. Regional cooperation on counter-terrorism between Bangladesh, Myanmar, India, and other neighbouring states is crucial, especially in curbing cross-border terrorist movements and dismantling terrorist financing networks.

 

Political Stability and Democratic Transitions. Supporting democratic transitions in Myanmar is critical to long-term stability. Diplomatic efforts should bring various ethnic groups and political stakeholders, including the military and opposition groups, to the negotiating table for a political settlement. Bangladesh’s democratic institutions must be supported in maintaining the rule of law, good governance, and political inclusivity, as these are critical factors in preventing the growth of extremism and unrest.

 

Peace and security in Bangladesh and Myanmar remain precarious, influenced by internal political strife, ethnic conflicts, and cross-border security threats. The Rohingya crisis stands as a pivotal issue that affects both countries and needs a coordinated international response. Moreover, Myanmar’s internal conflict following the military coup has destabilised the region, raising fears of spillover effects, including refugee flows, terrorism, and illegal trafficking. Enhanced regional cooperation, international engagement, and sustained humanitarian support are essential in promoting stability in this part of South Asia. Bangladesh’s efforts in combating terrorism and maintaining political stability should be supported, while Myanmar requires a long-term strategy to achieve peace and move towards democratic governance. Without sustained international pressure and multilateral diplomacy, these challenges may continue to undermine the security of the entire region.

 

Suggestions and value additions are most welcome.

 

Link to the article:-

https://indusresearch.in/peace-and-security-in-south-asia-bangladesh-and-myanmar/

 

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References and credits

To all the online sites and channels.

References:

  1. “Khandakar Tahmid Rejwan”, Myanmar’s Civil War: Security Implications for Bangladesh, Stimson, 26 jun 24.

 

  1. Sreeparna Banerjee, “The Rohingya Crisis and its Impact on Bangladesh-Myanmar Relations, Issue Brief, Observer Research Foundation, 10 May 23.

 

  1. Sagarika Dutt, “Peace and Development in South Asia: Problems and Prospects”, Sage Journals. 02 Jan 24.

 

  1. Jubaida Auhana Faruque, “A Civil War in Myanmar, a Regional Threat to South Asia”, BIPSS, Jul 21.

 

  1. Prothom Alo, “Myanmar’s conflict and implications for Bangladesh and the region”, BIPSS Policy Circle, 22 Feb 24.

Disclaimer:

Information and data included in the blog are for educational & non-commercial purposes only and have been carefully adapted, excerpted, or edited from reliable and accurate sources. All copyrighted material belongs to respective owners and is provided only for wider dissemination.

 

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225: Knowing Nanak

May GURU fill your life with Eternal Joy & Happiness.

 

Guru Nanak ji was born as Nanak on 15 April 1469. He is the founder of Sikhism and is the first of the ten Sikh Gurus. His birth is celebrated worldwide as Guru Nanak.

 

Nanak is said to have travelled far and wide across Asia teaching people the message of ik onkar (ੴ, ‘one God’), who dwells in every one of his creations and constitutes the eternal Truth. With this concept, he set up a unique spiritual, social, and political platform based on equality, fraternal love, goodness, and virtue.

 

Nanak’s words are registered in the form of 974 poetic hymns, or shabda, in the holy text of Sikhism, the Guru Granth Sahib.

 

The significance of his teachings was to trust in your good Karma and one higher power. One of the most essential Guru Nanak dev Ji teachings is his belief in brotherhood and equality.

 

Some of his teachings are as follows:-

  • One supreme reality- Ek Onkar. Ek Onkar, in literal terms, means ‘God is One.’ At a very young age, Guru Nanak Ji challenged societal rules and laws. And when he formed Sikhism, he emphasized One God.

 

  • No discrimination. One of the most essential Guru Nanak dev Ji teachings is his belief in brotherhood and equality. He considered everyone equals irrespective of colour, caste, gender, status, religion, or rank. His two pupils were Bhai Mardana and Bhai Bala, who Guru Nanak addressed as ‘Bhai’ like his true brothers and not by their caste or race.

 

  • Reject five sins ‘Panj Vikar’. Guru Nanak Dev Ji talked about the five evils that resided in the human body and mind. And he taught us to reject these five evils or thieves as they derelict us from our duties and weaken us. The five sins are Kam(lust), Krodh(Anger), Lobh(greed), Moh(attachment), and Ahankar(Ego).

 

  • Kirat Karo- Work Honestly. Kirat Karo means to work honestly, which is one of the most important pillars of Sikhism. Throughout his life, Guru Nanak Ji propagated that all humans need to earn their daily living through honest means and use their talents and skills to live an honest life.

 

  • Vand Shhako- Share and Consume. Guru Nanak Dev Ji believed that those who were capable should take responsibility for the needy. He taught us the significance of sharing and how the world could become a better place if people engage in activities meant for the betterment of society.

 

  • Sewa- Selfless Service. Guru Nanak Dev Ji firmly always believed and practised selfless service. He thought that one could achieve true contentment only through engaging in completely selfless acts.

 

  • Kindness and compassion. Guru Nanak Dev Ji truly believed that only kindness and compassion could positively influence and change the whole world. By his actions, he proved his strong belief in the idea that every person of this world, no matter how evil, deserves kindness from his other fellow creatures and that can change a person for good. 

 

  • Every life has a purpose to fulfil. Guru Nanak Dev Ji believed that God had a clear goal behind world creation. Therefore, all the dilemmas in your life can turn into something productive if you look at the world this way.

 

  • Stand against oppression. Guru Nanak Dev Ji taught all of us a lesson of inner strength. He said one should always raise their voice against the wrong and and that’s when the change begins.

 

  • Respect Women. Guru Nanak Dev Ji has always stood for the rights of women. In one of his earlier verses, he demanded an equal place for women in society by saying, ”why to disrespect the one who gives birth to the majestic kings of the world”. 

 

Bottom Line

Most of his teachings point toward one word

TOLERANCE.

 

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